Environmentalists Will Lose, And That’s Great News For Mankind
Any other outcome would be immoral.
Here is the lede of Jonathan Chait’s long but optimistic
piece on climate change (“This is the year humans finally got serious
about saving themselves from themselves” says the subhead) in New York magazine:
Here on planet Earth, things could be going better. The rise in atmospheric temperatures from greenhouse gases poses the most dire threat to humanity, measured on a scale of potential suffering, since Imperial Japan and Nazi Germany launched near-simultaneous wars of conquest. And the problem has turned out to be much harder to solve. It’s not the money. The cost of transitioning away from fossil fuels, measured as a share of the economy, may amount to a fraction of the cost of defeating the Axis powers. Rather, it is the politics that have proved so fiendish. Fighting a war is relatively straightforward: You spend all the money you can to build a giant military and send it off to do battle. Climate change is a problem that politics is almost designed not to solve. Its costs lie mostly in the distant future, whereas politics is built to respond to immediate conditions. (And of the wonders the internet has brought us, a lengthening of mental time horizons is not among them.) Its solution requires coordination not of a handful of allies but of scores of countries with wildly disparate economies and political structures. There has not yet been a galvanizing Pearl Harbor moment, when the urgency of action becomes instantly clear and isolationists melt away. Instead, it breeds counterproductive mental reactions: denial, fatalism, and depression.
Although Chait makes a number of fantastical economic claims, it’s
worth focusing on the moral question: Is global warming really a more
ominous threat to mankind than communism was—an ideology that, at best,
condemned hundreds of millions to rot in poverty under totalitarianism
or, at worst, left them to be massacred or starved to death?According to
some sources, Mao’s government killed at least 45 million after 1949. An unimaginable number surely suffered. This was an expansionist ideology that fomented war in every part of the world.
Is global warming really a more dire threat to mankind than Islamic
radicalism, which has convicted millions of people to be subjects of
brutal theocracies, and billions more to be the targets of terror? Those
thousands of Muslim refugees aren’t risking their lives in the waters
of the Mediterranean because there’s been one-degree Celsius change in
the temperature over the past century.
Is the threat of global warming worse than the threat of global poverty?
If you’re going to fear monger, measuring threats on a “scale of potential suffering”
is the absolute best kind of fearmongering as it’s really no
measurement, at all. Here on Earth, on a scale of tangible, real-world
suffering, things have gotten considerably better—less hunger, less poverty,
longer and freer lives—for a large chunk of humanity. Concurrently (but
not coincidentally) most of this has happened when this climate-change
crisis was gaining momentum.
Now, unlike coal, oil, gas, and market economics, an environmentalist
has never lifted anyone out of poverty. But if you’re convinced that
every wildfire and tornado is the fault of Koch Brothers, Ayn Rand and a
recalcitrant GOP Congress, this moral structure probably makes some
sense to you. If you believe the moral magnitude of climate change falls
somewhere short of the killing of 70 million people (we don’t know the
exact number World War II took), but is a more a pressing problem than
mass hunger or disease or war, I can understand why you think doing
nearly anything to stop it is okay. Like emulating one-party
authoritarianism, for instance.
That’s where you will find hope. Our agreement with China
has Chait very upbeat. Basically, Obama will issue some diktats through
the Environmental Protection Agency, then in 2030, or some year around
that time, when China’s carbon emissions are expected to peak, it
promises it will implement some ambiguous action plan at some vague
point in the future. All we need to do is trust them now and act. The
agreement contains no binding language requiring any goals to be met.
After that, it will be “enforced” by international diplomatic pressure.
If we are good role models, however, China will do the right thing, as
well.
But wait! Maybe it’s the Chicoms who are the role models.
“China, in fact, has undergone an energy revolution far more rapid than
anything under way in the U.S. — the country that supposedly couldn’t be
shamed into action has, instead, shamed us,” writes Chait, who finds it
amazing that things become efficient and productive as a nation become
wealthier.
Do you feel shame?
China’s
industrialization and capitalistic reforms have probably done more to
alleviate poverty than any other state action. It’s one of the great
stories of the late twentieth to early twenty-first century. One of the
most tragic stories is that the same communist government holds billions
hostage to that poverty by denying them access to the same reforms. One
Chinese official claims that 82 million people in China live below the poverty line.
Those people, by the way, live under $1 a day, so they don’t drive
cars or abuse their air conditioners and ruin the Earth. But Li Keqiang,
premier of China, guessed that 200 million Chinese live on $1.25 a day or less.
If we applied the standards Americans typically use to measure, we
would probably be looking at a population of poor far larger than the
entire United States. But, hey, communists subsidize the inefficient
solar panel industry with more dollars than we do.
Alas, in the United States process gets in the way. When Chait claims
that politics are “fiendish,” he means Republicans are fiendish for
their skepticism that curbing economic growth or signing on to some
top-down state-driven plan is useful, doable, or needed. You won’t be
surprised to learn, I imagine, that state intervention circumventing
these Republicans and unilaterally implementing liberal policies is the
ideal way to fix this mess and bring the Earth back into balance. Like
the Chinese do it. China is not bogged down by “politics.”
Now, most Democrats will concede that markets wiped out much
destitution around the world, but argue you can keep that wealth under a
worldwide social engineering project that will fix the climate a hundred years from now. You
can’t have it both ways. China can help ease climate change, but it
will condemn billions to poverty. Or not. It can’t do both. To argue it
can is economic denialism.
If there were any chance environmentalists could “win,” as Chait
claims, rolling back hundreds of years of progress rather than waiting
for the technological breakthroughs that will organically allow us to
“transition” away from fossil fuels, the world would be in trouble.
Thankfully, they can’t win. Not because Republicans hate science or
because anyone Democrats disagree with is bought off by shady oil men,
but because, in the end, neither they nor I nor you are giving up our
lifestyles in any meaningful way.
For us, the Chinese, Indians, Nigerians, and everyone else, that’s
great news. The environmentalist is free to embrace fantasy and then
fatalism, or they can start figuring out ways to acclimate to this new
reality.
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