What Did Jefferson Mean by the Phrase Wall of Separation? - The Federalist Papers
When
considering Jefferson’s famous letter to the Danbury Baptists, most
people only consider how the phrase “wall of separation” sounds to our
modern ears. To us, this phrase sounds as if it is describing an
impenetrable impasse which stands between our nation’s religious
institutions and her political institutions. Consider, for example, the
following opinion of Supreme Court Justice Felix Frankfurter in
McCollum v. Board of Education:
Separation means separation,
not something less. Jefferson’s metaphor in describing the relation
between Church and State speaks of a “wall of separation,” not of a fine
line easily overstepped.
Justice
Frankfurter’s opinion sounds perfectly reasonable to most of those
living in the twenty-first century, but it is not consistent with the
way that this phrase was understood by our forefathers.
The phrase
“wall of separation” has a very lengthy history in the Judeo-Christian
world view. It is a reference to the wall which separated between the
Jewish and the Gentile worshipers in the temple at Jerusalem, and in
Ephesians 2:14, Paul refers to this wall being symbolically broken down
by Christ when He died on the cross. This is almost the exclusive usage
of this phrase in the literature prior to Jefferson’s letter, and an
example of it can be seen in the 1756 edition of The Family Expositer by Philip Doddridge:
For
he is the Procurer of our Peace, who hath reconciled us, whether Jews
or Gentiles, to God and to each other, and hath so incorporated us into
one Church, that it may properly be said, he hath made both one, as to
an Interest in the Favour of God, and in the Privileges of his People;
and that no Difference might remain between us, he hath thrown down the
middle Wall of Separation, which divided us from each other, as the Wall
which runs between the Court of the Gentiles and that of Israel in the
Temple at Jerusalem, divided the Gentile Worshippers from the Jewish.
Gentile
proselytes to the Jewish religion were not permitted into the inner
court of the temple unless they actually became Jews by being
circumcised in accordance with Exodus 12:48. These proselytes were
allowed to worship God and to participate in the ceremonies, but they
had to remain distinct from the Jews by staying on the Gentile side of
the wall of separation.
In the Christian era, following Paul’s
symbolic usage, the term “wall of separation” came to be used as a
figure of speech for anything which prevented complete union between two
groups. This usage can be seen with great clarity in James Durham’s Dying Man’s Testament to the Church of Scotland published in 1740.
In
such Practices as are opposite and infer Division in the Cases
mentioned, there can be no Union or Communion expected, as we see in all
the Cases where such have been practised, as of the Novatians,
Donatists, and such like; there may be more or less Heat and Bitterness
betwixt Men that differ so: But there cannot be Union, because such
Determinations and Practices do draw a Line, and build a Wall of
Separation betwixt the one and the other, and so makes one Side to be
accounted as not of the same Body.
This phrase was also used in this sense in William Hale’s “Survey of the Modern State of the Church of Rome” published in The Analytical Review in 1790.
The
grand pillar of the Romish church was indirectly sapped by its rational
members, when they found themselves obliged, by cogent reasons, and the
humane suggestions of their own minds, to soften tenets they could not
enforce or excuse. The wall of separation thus removed, all
conscientious christians may meet and agree, in observing the main
doctrines of the gospel, justice, mercy and truth, leaving rancorous
disputes to those who are hearers, rather than doers of the law.
But
uses of this phrase were not limited to religious writings. It was
also used on multiple occasions to describe King James’ successful union
of England and Scotland. One of the more famous of these is found in
Sir Francis Bacon’s address in the British Parliament:
His
majesty is the first (as you noted it well) that hath laid lapis
angularis, the corner stone of these two mighty kingdoms of England and
Scotland, and taken away the wall of separation: whereby his majesty is
become the monarch of the most puissant and military nations of the
world.
And, of course, I cannot fail to mention that Benjamin
Franklin once used this phrase to refer to the imaginary boundary
between fresh water and salt water at the mouth of a river:
In
such cases, the salt water comes up the river, and meets the fresh in
that part where, if there were a wall or bank of earth across, from side
to side, the river would form a lake, fuller indeed at some times than
at others, according to the seasons, but whose evaporation would, one
time with another, be equal to its supply.
When the
communication between the two kinds of water is open, this supposed wall
of separation may be conceived as a moveable one, which is not only
pushed some miles higher up the river by every flood tide from the sea,
and carried down again as far by every tide of ebb, but which has even
this space of vibration removed nearer to the sea in wet seasons, when
the springs and brooks in the upper country are augmented by the falling
rains, so as to swell the river, and farther from the sea in dry
seasons.
Thus we can see from the historical understanding of
this phrase that when Jefferson wrote of the “wall of separation
between church and state,” he was not referring to a completely
impassible barrier as Justice Frankfurter supposed. He was using a
commonly understood phrase to describe the fact that the First Amendment
prevented the church and the state from achieving a complete union in
America. They would always remain distinct entities, and the President
of our nation would never be, as Jefferson described it, “the legal head
of its church.” This was the true intent of Jefferson’s claim, and we
would be fortunate indeed if this intent were once again to be realized
among us today.
What do you think? Do you agree or disagree with
the author’s assessment of what Jefferson meant by “a wall of separation
between church and state?
The HiV of Western Culture
4 years ago