Actor: Slighting Christianity Is the Sign of an Ill-Read Mind
John Rhys-Davies is a veteran actor perhaps best known for his role as Gimli in The Lord of the Rings.
He’s also a staunch defender
of Western Civilization, shunning politically correct fears and
declaring that those offended by suggestions that not all value systems
are equal “are fools, and ultimately, scoundrels.”
Rhys-Davies’ recent statements demonstrate he refuses to be placed in the “fool” category. During an interview
at the Movieguide Awards, Rhys-Davies made some blunt revelations about
his own beliefs and the role of Christianity in history.
Despite his role in many family- and
religious-friendly productions, Rhys-Davies does not consider himself a
Christian. “I count myself a rationalist and a skeptic,” he said. Yet he
is in no hurry to shun Christianity. Instead he notes, “I find myself
constantly defending Christians and Christianity.”
Rhys-Davies engages in this defense because he
recognizes the positive impact Christianity has made throughout the
history of the world:
[W]e seem to forget that Christian civilization has made the world a better place than it ever was. One of the great glories was the abolition of slavery. And there is still slavery and that makes me very mad.
He goes on to credit Christianity for the many freedoms we enjoy:
All the things that we value, the right of free speech, the right of the individual conscience – these evolved in first and second century Roman Christendom where the individual Christian said, ‘I have a right to believe what I believe and not what the emperor tells me.’ And from that our whole idea of democracy and the equality that we have has developed.
His words echo those of another European, Alexis de Tocqueville. In Democracy in America, Tocqueville
recognizes the supremacy of Christianity in America, crediting
religion’s role as essential to the nation’s system of government:
Religion in America takes no direct part in the government of society, but it must nevertheless be regarded as the foremost of the political institutions of that country; for if it does not impart a taste for freedom, it facilitates the use of free institutions. Indeed, it is in this same point of view that the inhabitants of the United States themselves look upon religious belief. I do not know whether all the Americans have a sincere faith in their religion, for who can search the human heart? But I am certain that they hold it to be indispensable to the maintenance of republican institutions. This opinion is not peculiar to a class of citizens or to a party, but it belongs to the whole nation, and to every rank of society.
Those opinions are no longer shared by many in
society. Instead, those who hold on to religion – Christianity in
particular – are often mocked as misguided, unintelligent individuals.
In fact, the opposite is the case, explains Rhys-Davies:
We owe Christianity the greatest debt of thanks that a generation can ever have, and to slight it and to dismiss it as being irrelevant is the detritus of rather ill-read minds, I think.
Is he right? Is Christianity, now the butt of so
many jokes and insults, really the institution to which we owe so many
positive developments in history, as well as the freedoms we now take
for granted? If so, then perhaps Rhys-Davies is correct in implying that
those who dismiss it are merely wearing their ignorance on their
sleeves.
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